CELEBRATING THE MONTH OF
CHEDDI JAGAN
by Ralph
Ramkarran
For the PPP March has
become the month of Cheddi Jagan. I have written and spoken much about
the inspirer of the People’s Progressive Party and will again be
speaking shortly at an event organized in his honour. In the meantime I
would like to celebrate the beginning of this month by offering for
re-publication an article, with an amendment only to the first sentence,
which I did on him for last year’s Independence celebrations entitled
“FOR CHEDDI JAGAN THE INDEPENDENCE OF GUYANA SURPASSED EVERY OTHER
CONSIDERATION,”
As we enter the month of
March once more, it is about time that someone challenges the hate
campaign that is being daily waged in some quarters about Cheddi Jagan’s
politics and his record of service for the freedom and development of
Guyana.
The people of Guyana
spoke decisively about Cheddi Jagan when he died. They recorded their
judgment of him in their thousands, in a quiet and dignified surge to
pay tribute, in an outpouring never seen in the known history of Guyana.
They sealed that judgment permanently with their grief and it will be
forever etched in the consciousness of all who witnessed it and all who
come after. In the city, towns and rural communities, the Guyanese
people gave final recognition to and gratitude for the life of a man who
committed himself at a young age to their liberation and sustained that
commitment throughout his life, without expectation or hope of reward.
They thanked him for it even though some may not have supported him in
his lifetime. Had it been possible he would have witnessed for himself
the true, forgiving, noble character of the Guyanese people which he
always knew existed and in which he had placed lifelong confidence.
The formation of the
Political Affairs Committee in 1947 by four intrepid revolutionaries,
Cheddi Jagan, Janet Jagan, Ashton Chase and Jocelyn Hubbard, set the
stage for the formation of the Peoples’ Progressive Party in 1950 and
for the demand for universal adult suffrage, independence and social
justice. The daunting road to that goal did not seem to faze those in
the leadership of the PPP. They were inspired and motivated by the
American Revolution and the constitution it gave birth to, the
principles underlying the Atlantic Charter, India and the Soviet Union.
Their youth and revolutionary fervor gave them energy and confidence.
They brought hope to the Guyanese people.
The astonishing success
in bringing together such broad forces under the umbrella of the PPP,
the winning of universal adult suffrage and the astounding electoral
victory of 1953 set the stage for Guyana’s independence. The setback of
the suspension of the constitution and the split in the PPP, although
devastating, were temporary. As he did all of his life, Cheddi Jagan
shrugged off these defeats and setbacks, focusing instead on the larger
picture and the final goal. Having won the 1957 and 1961 elections, the
latter under an advanced, self-governing constitution, independence was
now within reach, a realizable goal. But as we know, the massive
intervention in Guyana by foreign elements with the collusion of their
local henchmen between 1962 and 1964, paralysed the PPP government and
eventually ensured its removal.
The professional
Jagan/PPP haters, motivated by nothing more than common ill-will and
spite, barely capable of stringing two credible thoughts (or sentences)
together, constantly whip up sensationalism, hurling epithets, in a
frenetic drive to sustain a post retirement dollar. They seek endlessly
to distort Cheddi Jagan’s record and history, constantly boasting of
their own tarnished democratic credentials, forgetting their dedicated
commitment to a “communist” regime (as described by those they now
uphold) which refused to hold elections and which collapsed from its own
dead weight, inviting the worst foreign intervention in this region
since our countries gained independence.
Cheddi Jagan is
constantly portrayed as a ‘monster communist,’ in scenes plucked right
out of the discredited Joe McCarthy era of anti-communist hysteria in
the US, and regularly regurgitated to us from hack writers pretending to
be ‘analysts,’ ‘essayists’ and ‘theorists,’ who wouldn’t recognize a
theory if you hit them over the head with one. But we are never reminded
that he is the man who, in desperation at the prospect of independence
being postponed, agreed trustingly to place reliance on the
self-proclaimed British sense of justice and fairplay to mediate the
differences between himself and the opposition, even though he
recognized that he might be the loser. He placed his own political
future on the line knowing that independence for Guyana surpassed every
other consideration and could not be delayed, whatever the internal
political consequences. This noble act of selfless patriotism has been
lost on those whose motives in criticizing Cheddi Jagan are not based on
honest and objective analysis but reek to high heavens, the aroma
drifting upwards enshrouded in the big coat of a government television
programme from which they were rightfully thrown off and now intent on
mean and vulgar revenge to him, his people and his works. However, it
was not forgotten by the thousands of all races, creeds and classes who,
in the final moment of judgment in March, 1997, rendered a verdict for
the ages.
On May 26, 1966,
Burnham, then Premier, was stunned by an unfamiliar act of forgiveness
and generosity - the appearance of Cheddi Jagan, no longer in power, at
the National Park to celebrate with him Guyana’s new status as an
independent country and the realization of his dream and pledge in 1949
at Enmore to devote himself to the liberation of Guyana. The now famous
embrace between these two leaders, who have shaped so much of Guyana’s
political consciousness, says nothing about Forbes Burnham, the victor,
but everything about Cheddi Jagan, the vanquished. This man who, then
aged 47, dedicated most of the remainder of his life to delivering the
Guyanese people from the clutches of authoritarian rule, which was aided
and abetted by the Western powers, is the most eloquent answer to all
those of his detractors who accuse him of supporting dictatorship and of
dictatorial conduct.
Cheddi Jagan’s legacy is
now in the hands of history which in due course will analyse his works,
including his ideological orientation, world view and sympathy with the
socialist world during the Cold War. It will take into account Arthur
Schlesinger’s (President Kennedy’s Special Assistant who helped to
devise the US’s policy to destabilize Guyana) apology to him in 1993 for
conspiring against him and his belated judgment that a “great injustice
was done to Cheddi Jagan.” It will consider whether, having regard to
the attitude of Western powers to Guyana and their complicity with the
events of 1962/4 and 1968/1985, Cheddi Jagan had any alternative but to
seek alliances with the socialist world. That history is already being
written. Professor Rabe’s book, “US Intervention in British Guiana”
(Ian Randle Publishers Limited 2005) chronicles the ignoring of the
positive reports about Cheddi Jagan, his demonisation and the
“destruction of Guyana.”

Remarks
by Kenneth Joseph, General Secretary - FITUG
Cheddi Jagan Tribute
Venue: Cheddi Jagan Research Centre (Red House)
Date: April 22, 2010
Cde
Chairman,
Comrades and Friends
Simply put politics has to be the art and science which must be applied
to affect PEOPLE – hopefully in a positive, uplifting and developmental
way. Politics should be about the eventual good and welfare of the
people.
In
any given society, whatever its sophistication, the bulk of the people
belong to the WORKING CLASS. Workers are the salt of the earth, the
producers, the farmers in field, the others in factories, stores and in
the professions and trades. Even the wealthy need the workers.
It
follows therefore that none should be surprised when genuine politician
and political leaders EMBRACE the working-class.
Such
a politician, such as leader, such a man WAS DR CHEDDI JAGAN. From the
day he returned to Guyana in 1943 and opened his dental clinic his was
about service to and for the working-class-even to the anger of other
dentists.
Before and after his political/election campaign for entry into the
Legislative Council he was among the workers, not merely for their VOTE,
but to assess and assist to improve their lives. In the Legislature from
1947 HE WAS A LONE BUT CONSISTENT CRUSADER FOR THE WORKERS in that
middle/upper class highest forum in the land. Here, my friends, is what
he said and did in those forties – when some of today’s pretender and
critics were NOT EVER IN THEIR NAPKINS!
“I
regarded my victory at the 1947 general election as the people’s
victory. In fact at a brief post-ballot count speech, I said: “We, the
people have won. Now the struggle will begin.” “As I took my seat in the
Legislative Council, which included some of the most prominent
personalities of the time.
My
service in the Legislative Council from 1947 to 1953 was a most
rewarding and stimulating experience.”
But
Cheddi Jagan one-man mission on behalf of the people really could not be
translated into actual law as the legislature was packed with
representatives of the colonial government, the planter-class
descendents and the merchants/employers.
A
partial summary of his legislative crusade would be as follows:
(a)
Using the 1948 Budget Debate, he exposed
the exploitive practices of the bauxite industry monopoly by ALCOA, its
huge profits and it connections with ALCAN and the local DEMBA.
(b)
He attempted, but failed to block the
abolition of three taxes affecting the sugar industry.
(c)
He attacked the government for abandoning
the subsidization of salted fish, pickled beef, cocoa powder, split
peas, condensed milk and flour.
(d)
He strenuously opposed the government’s
purchasing, in 1952, of 262 acres of land from Bookers subsidiary at 96
times the purchase price.
(e)
He opposed the Local Government Board’s
reduction of the charges fixed by the Village Council for Bookers punts
passing through Buxton.
(f)
He protested the flooding of
working-class urban communities, being constantly flooded out as a
result of a pump installed for the benefit of Bookers expatriate staff
in
Bel
Air Gardens.
(g)
In 1948 and 1949 he championed the cause
of lower level of civil servants as it related to their Bonus,
allowances and salaries.
(h)
He argued for land to the tiller and
water control (drainage and irrigation) to assist rural farmers.
(i)
He challenged the effectiveness of the
Rent restriction and the workmen’s Compensation Ordinance, and reform of
the criteria for Old Age Pensioners.
WHEN
THE PPP FORMED THE GOVERNMENT – FOR 133 DAYS – IN 1953, THE CHEDDI JAGAN
– LED ADMINISTRATION ENSURED THE FOLLOWING:
i.
The minimum wage of Sawmill Workers was
increased by some 22½%.
ii.
Against the employers’ protests the 1953
government prescribed increased wages for cinema employees, hire-car
chauffeurs and watchmen.
iii.
The PPP Government also agreed with the
Nicholson Report to prescribe increases for employees in Drug Stores,
Hardware stores, factories and dry Goods stores.
iv.
Holiday-with-pay
regulations were extended to benefit sawmill workers.
v.
Committees headed by Jessie Burnham and
Jane Phillips-Gay were appointed to make recommendations to improve the
conditions of domestic servants and washers and to modify the Workmen’s
Compensation Ordinance.
vi.
Reduction in the hours of work of firemen
and training for local seamen also engaged the government’s attention of
the 1953 government.
vii.
The government wrote off a TUC debt
incurred since 1945.
These
examples point out the very early actions of Dr Jagan on behalf of the
working people. In and out of Government, he consistently followed those
principles.
On
November 2nd 1992 at Omai Gold Mines, less than one month
after he was sworn in as President, Dr Jagan declared:
“But
we don’t want just recognition. We feel that the workers must be
involved in decision making and management wherever they’re working.
Workers are not only muscle power. They have brains which must be
utilized in making the place run as efficiently as possible. This is how
it must be.”
Then
on June 24, 1993 at the 10th Conference of GPSU, President
Jagan reassured the working class when he declared:
“I
tell you once again, this government is rooted in the working class and
if I am going to remain head of any Government, this one or any other
one, you can be certain that the working class will always have its say
in determining the policy of this country.”
His
actions right on to the point of his untimely death were always true to
the commitments that he made.
One
of Dr Jagan’s boldest efforts was to give workers the right to join a
Union of their choice with the enactment of the Labour Relations Bill in
1953. The Bill was intended to make it compulsory for employers to
recognise and negotiate with the trade union enjoying majority support.
However, the Bill, passed in the House of Assembly on October 08, 1953,
did not see the light of day. The Constitution was suspended by the
British Government on October 09, 1953.
In
1963, again he attempted to pass the progressive Labour Relations Bill,
his attempt also failed following Parlaiment being prorogued. After his
assumption as Head of Government in 1992, the Bill was foremost on his
agenda and had it not been for the procrastination of the TUC, Cheddi
Jagan would have seen the Bill in our statue books before his death,
nonetheless the Trade Union Recognition Act was passed in October,
1997.
Our
reflection so far has shown the enormous contribution which Dr Cheddi
Jagan has made to the improvement of the working and living conditions
of the Guyanese working class during his five decades of active struggle
on their behalf. But Dr Jagan’s contribution extends beyond his
lifetime. He has also left for the working class many examples and
principles which can and should be applied to the struggles of today.
Secretary General
of Caricom Secretary-General of Caricom, Edwin Carrington
wrote:
"…He was not afraid to
employ his considerable talents to forge innovative ideas and approaches
in coming to grips with the problems of the region, particularly those
imposed by debt and poverty. Indeed Dr. Jagan, may well have left for us
a blueprint for enhancing the human condition, in his several viable
proposals, the wisdom of which will certainly help to guide the region
in the immediate future and beyond… In all his endeavours, Dr. Jagan’s
unparalleled humility and humanity saw no issue as being too large or
too small when advancing the cause of the common folk… As a people , we
are all the richer for the wisdom and contribution of Dr. Jagan."
I
wish to repeat the evaluation that “Indeed Dr. Jagan, may well have
left for us a blueprint for enhancing the human condition, in his
several viable proposals, the wisdom of which will certainly help to
guide the region in the immediate future and beyond…
Dr
Jagan did indeed leave us with two well considered components of that
blueprint to guide the national process in Guyana and the international
process globally. These are captured in his writings on “National
Democracy” and “The New Global Human Order.”
In
his studied analysis, Dr Jagan found that:-
“The
top leaders of the developed capitalist countries cannot present any
prescriptions for curing the problems of the world economy. Symptoms,
not the root causes, are treated. And the treatment is a palliative, a
band-aid, like an aspirin to relieve the pain but not to cure it.
“Modernization monopoly capitalism is unable to deal with recession,
unemployment, financial deficit, trade frictions, the global
environmental question, and the widening gap between the rich and the
poor, the “included” and the “excluded”, in both the developed countries
and the developing countries, as well as between them.
“The
“trickle-down” economy does not work, even in the most politically and
militarily powerful and the economically richest country, the United
States of America.
“The
prevailing economic and social disparity provides a breeding ground for
hunger, disease and poverty, and ultimately constitutes a threat to
international peace and security.
“Economic tinkering with interest rates and structural adjustment are
not enough. We need a correct theoretical perception of events, not
only of the development of productive forces, but also of the relations
of production and their contradictions. Piece-meal management is not
enough. Nor can everything be left to be regulated only by the market.
Both the market and the state have irreplaceable, complementary roles.
“We
need our own agenda – a new agenda of sustainable development. Past
“models” of development have proven to be wanting.”
“A
feasible programme therefore must be based on radical reforms – reforms,
not as an end in themselves, but as a means towards a revolutionary goal
of socialism. Such a programme in this era of globalization and
modernization must be based on interdependence and genuine North/South
partnership and cooperation.
“For
reconstruction and meaningful change, it is an imperative for developing
countries to establish a state of national democracy.”
According to Dr. Jagan, the State of National Democracy must embark on
an integrated programme of development based on:
·
Good Governance equity – a clean and lean
government – with equality;
·
Democracy in all its aspects – political,
economic, industrial, social, cultural – and the empowerment of the
people at all levels;
·
The fullest exercise of human rights –
civil and political, as well as economic, social and cultural, in
keeping with the UN Covenants on Human Rights;
·
A mixed economy;
·
Economic growth with social justice and
ecological justice;
·
Balanced agricultural/industrial and
rural/urban development;
·
Integrated programme of human resource
development;
·
Multi-culturalism- unity in diversity.
Dr
Jagan was very clear on the role of the state sector.
“The
role of the state in development is a source of great controversy. This
is due to different conceptions by businessmen and social scientists.
“Businessmen want a marginal role for the state. Their philosophy is
less government in business and more business in government. On the one
hand, they do not want government to interfere; everything must be left
to competition and market forces. On the other hand, they want the
state to provide the unprofitable infrastructure facilities such as
roads, sea defence, drainage and irrigation, etc. This has led to debt
payment and balance of payment problems.
“The
PPP/CIVIC government sees the need for a mixed tri-sector – state,
cooperative, private – economy and a genuine partnership arrangement
with foreign capital and local capital and/or the state.
“The
State must not simply play a marginal role and be involved only
infrastructure development. It must play a dynamic economic role, in a
strategic sense.
“The
state must become involved in removing market imperfections. Generally,
independent underdeveloped capitalist states, there is a lack of free
market competition. A monopoly situation and cartel arrangements
facilitate profit gouging and high profit margin. Monopolies and
collusive practices must be countered by state intervention.
“The
state must also curb the private sector’s unfair and illegal practices
such as smuggling, under-invoicing, illegal exports, avoidance of
payments of taxes through “cooking-the-books”. At the same time, the
state must ensure a reduction in the cost of living.”
We in
the Trade Union Movement need to study and understand the requirements
of the state of national democracy. We must make strong demands that the
government stand firm to these principles. We must demand approaches
that strengthen the working class and not those that facilitate the
enrichment of the specially privileged who comprise a new segment of the
capitalist class.
Prof Clive
Thomas summarised the qualities of Dr Jagan as follows:
“I will say,
from those personal reflections, that I have no doubt whatsoever that
Cheddi Jagan was an exceptional patriot, an exceptional trade-unionist
with a heart readily committed to the working-class people and the
working-class interests.”
The
number of labour-friendly legislations passed - the Trade Union
Recognition Act, the Prevention of Discrimination Act, the Occupational
Health and Safety Act and the Holidays with Pay Act (All workers are now
covered; previously only certain categories of workers enjoyed this
benefit) and the Termination of Employment and Severance PayAct - passed
in the National Assembly testifies to this.
Dr
Jagan's legacy will also remain with us. He was a champion of the
working people and a true son of Guyana. He was a leader who stood
unswervingly in his lofty principles and a leader who inspired us in
battles and in periods of calm. From him, we have learnt that progress
will come only from our united and principled struggles. In closing, I
wish to make the appeal that this beautiful land of Guyana owes a great
debt to Dr Cheddi Jagan which we can only repay if we use his wise
advice as we seek to chart our way forward.